Coffin of the Lady of the House, Weretwahset, Reinscribed for Bensuipet..., Ca. 1292-1190, B.C.E.

A typical coffin set would have included a coffin lid and a separate mummy board. In the original coffin set for Weretwahset the lid and board were combined. Generally, the lid would have been decorated to present the body of the deceased to the god Osiris, but in this example Weretwahse wears a dress that she would have worn in life. About two hundred years after Weretwahset died, this coffin was reused by someone named Bensuipet. Bensuipet added the mask and body cover, and erased Weretwahse’s name from the coffin in order to add her own.

Edward Bleiberg on the Oldest Work in To Live Forever: Egyptian Treasures from the Brooklyn Museum

Female Figure
From Ma'mariya. Predynastic Period, Naqada IIa (circa 3500-3400 B.C.). Terracotta, painted.

Docent Note: Egyptian Cosmetics and Hygiene, To Live Forever: Egyptian Treasures from the Brooklyn Museum

by Joan Elder


Egyptian Cosmetics
Cosmetics, discovered in tombs and on the bodies of both men and women, have been found dating back to 4,000 B.C. They served ornamental as well as spiritual and medicinal purposes.

Implements: Combs, hairpins, mirrors, makeup boxes/pots/bowls, tubes for kohl, applicators, etc.

Ingredients: Most cosmetics were mixed in fats, oils (especially from nuts), bees wax and similar compounds. The minerals used were from a variety of colored earth, stones and ores. Costly lapis lazuli and malachite were imported. Some ingredients were questionable, such as fly dung. Oils were used, with or without added ingredients, to protect the skin and to treat skin diseases.

The rich employed "face painters" to apply their makeup. They did not like dark skin, which was natural to them, and often used white foundation. There were special anti-aging creams, oil based with various infusions from plant materials. Most Egyptians didn't live much past their 40's, but their skin tended to wrinkle from the sun.

Eyes: The most widely used eye makeup was kohl, a compound of galena, a grey lead sulfide ore, combined with soot, burnt almonds and other ingredients. Black eye liner protected from glare. Also used was a green makeup madefrom imported malachite. Unadorned eyes were considered vulnerable to the evil eye. The adorned eye was also believed sacred to the gods.
Lips/Cheeks: Lips were colored blue-black or red. Red ochre for rouge.
Feet, hands and nails: Evidence of henna, a plant-derived dye used today on hair and skin, was discovered in tombs in about 1500 B.C. It was used to tint the nails and also to adorn the feet of royalty with various designs.

Egyptian Hygiene [Source: Herodotus, a Greek historian who lived in the fifth century B.C.]

Bathing: The rich bathed often; we don't really know too much about the poorer classes, but there were canals and, of course, the Nile, where one might bathe. One had to watch for crocodiles. Those who did bathe used natron for soap or a paste of ash or clay mixed with oils. A papyrus from 1500 B.C. tell of mixing vegetable oils with alkaline salts to cure and/or prevent skin diseases.

Most people walked barefoot and floors of homes were compacted dirt. Many homes had foot baths and some of the rich actually had bathtubs. Wash basins were commonplace. There would often be a jug of salt solutions nearby for cleansing as well as sand for scouring. Herodotus claimed that most people washed upon arising as well as before and after meals. Lice were a problem and the entire body was often shaved. Oils were also used to kill body lice. Physician's recipes for deodorants have been found. One recommends mixing incense, myrrh, lettuce and fruit of the n(?) plant and rubbing it all over the body.

Herodotus also tells us that the white linen garments commonly worn were carefully washed and bleached in the sun.

Incense and Perfumes
The Egyptians loved pleasant smells which they associated with the gods. Perfumes were a large export item. They were oil based and scented with roots, spices such as cinnamon, flowers and bitter almond. Balls of perfumed wax were sometimes worn on women's heads and allowed to melt in the heat. Incense was widely used, mostly frankincense, myrrh and fragrant woods.

Docent Note: A Very Very Brief Egyptian Timeline, To Live Forever: Egyptian Treasures from the Brooklyn Museum

by Kathleen Durham

“Egypt is a gift of the Nile.”

 – Herodotus, 450 BCE

Egypt is a desert country with only a tiny percentage of habitable land. The Nile River, beginning in the highlands of Central Africa, flows north for over 4,000 miles to the Mediterranean Sea. Its yearly flooding determined the patterns of the lives of the ancient Egyptians. The floodwaters receded between November and March, leaving rich silt ideal for planting. Around 7,000 years ago settlements rose up along the banks of the Nile. Eventually canals and terraces were built to use the water more effectively. The ancient Egyptians felt that the river was a gift of the gods, but since they made no distinction between river and god, they used the word Hapy (Hapi) to mean the river, the flood and the God of the Nile. They grew crops, especially wheat and barley, and raised livestock. Eventually Egypt divided into two parts. The South was known as Upper Egypt, and the Northern Delta of the Nile, where it meets the Mediterranean Sea, was called Lower Egypt. In what is now known as the Early Dynastic Period (3000-2675 BCE) the first Pharaoh, Narmer, (or Menes) unified Upper and Lower Egypt.

EARLY DYNASTIC PERIOD (3000-2675 BCE) Unification of Upper and Lower Egypt. First Pharaoh Narmer. Brick tombs. Capital Memphis.

OLD KINGDOM (2675-2170 BCE) Pyramid Age, Giza, Sphinx, Saqqara, Cheops. Toward end of period Nile failed to flood for several years. Just one of the factors leading to dissolution of central government.

FIRST INTERMEDIATE PERIOD (2170-2008 BCE) Central government dissolved. Last days of royal house in Memphis, rivals in Herakleopolis and Thebes.

MIDDLE KINGDOM (2008-1630 BCE) Central government renewed in 11th Dynasty, Mentuhotep II, capital Thebes.

SECOND INTERMEDIATE PERIOD (1650-1550 BCE) Foreigners (Hyksos) dominant in Lower Egypt (Delta), local princes in Thebes.

NEW KINGDOM (1550-1075 BCE) Egypt expands into Syria, Euphrates. Amun is national god. Temples at Luxor, Karnak, rock tombs in Valley of the Kings. Under Amenhotep II and III kingdom and culture at its peak. Amenhotep IV changed religion to worship god Aten, changed own name to Akhenaten, built capital at Tel-el Amarna, married to Nefertiti. On Akhenaten’s death, Tutankhamun restored old gods. In 19th and 20th Dynasties there were 11 Pharaohs named Ramesses. Ramesses II built great temples Abu Simbel, Karnak.

THIRD INTERMEDIATE PERIOD (1075-656 BCE) Foreign rulers from Libya, Nubia.

LATE PERIOD (664-332 BCE) Foreign rule by Persians, Libyans, Ethiopians, alternated with Egyptian rule.

PTOLEMAIC PERIOD (332-30 BCE) Alexander the Greek conquers Egypt, establishes great center of learning at Alexandria. On his death his general, Ptolemy, takes over. Dynasty continues until Cleopatra’s death in 30 BCE.

ROMAN PERIOD (30 BCE-395 CE) Egypt is a Roman Province

BYZANTINE ERA (395-642 CE)

ARABIC_MUSLIM (642- to present) Byzantines expelled, Egypt was a province of caliphate

Docent Note: A Glossary of Terms, To Live Forever: Egyptian Treasures from the Brooklyn Museum

by Kathleen Durham

AMDUAT A New Kingdom funerary text which names the friends and allies to be found in each of the twelve hours of the night. It translates as “That which is in the Underworld”, and serves as a guide for the soul.

AMULET A small sculptured object which can be worn as a charm, but more importantly, is bound into the wrappings of a mummy. The ankh, wadjet-eye, tyt, Bes, scarab are some of the amulets which are placed on the mummy to heal and protect.

ANTHROPOID COFFIN A coffin shaped like a human being with an idealized portrait of the deceased with wig or headdress. Often richly decorated with scenes of the afterlife and the gods. The coffin would be placed in one or more protective sarcophagi.

BALDACHIN A canopy placed over a sacred or honorific place, such as a throne or altar

BOOK OF THE DEAD Compilations of various spells, prayers and incantations to help the soul of the deceased navigate past dangers in the netherworld. Originally they were chiseled onto walls of royal tombs, but eventually they were made available to well-off people in the form of papyri. These scrolls were often rolled up and placed between the legs of the mummy.

CALCITE A crystalline form of limestone used in sculpture.

CANOPIC JARS Four jars, often of calcite, used to store internal organs removed from the deceased in the mummification process. The jar with a jackal head stopper stored the stomach, a baboon stored the lungs, a falcon the intestines, and a human the liver. They were often called the Four Sons of Horus.

CARTONNAGE Linen soaked in plaster, modeled and painted to create mummy masks.

CHERT A compact rock consisting of a microcrystalline quartz.

CROOK AND FLAIL Osiris and the Pharaohs are generally shown with a shepherd’s crook to show that he is shepherd of his people, and a flail, a hinged tool used for harvesting grains, to signify Pharaoh’s role as provider for his people.

DESCRIPTION DE L’EGYPTE A 20-volume work developed by a corps of artists, technicians, geographers and architects brought by Napoleon in 1798. Still used today as reference and especially for those monuments and artifacts which have been destroyed.

DJED COLUMN A column with a wide base and four horizontal bands at the top. It is said to represent the backbone of Osiris. It stands for stability and strength. Often painted on the inside of coffins where body would lie. As an amulet it is placed on the throat of the deceased. Also associated with the creator god Ptah, ‘the Noble Djed’.

DUAT The Egyptian Land of the Dead. Regarded as similar to Egypt in climate and nature. Duat is located under the earth. At night the Duat is illuminated by the Sun God Re as he travels through.

ENCAUSTIC A painting technique using pigments mixed with hot wax as a medium. Popular in Egypt, Greece and Rome. (See mummy Demetrios)

ENNEAD A Greek word for a group of nine gods—Atum, Shu, Tefnut, Geb, Nut, Osiris, Nephthys, Isis, Seth.

FAIENCE A glazed ceramic technique that produces a smooth, lustrous, impenetrable texture. A fairly inexpensive way to produce quantities of beads or shabtys.

FALSE DOOR A stone imitation of a real door which only the deceased could use. They alone could ‘walk through’ the false door to receive the offerings left for them. As time went on, it was possible that priests and family could forget to leave offerings. For this reason the doors were often carved with depictions of food offerings.

FUNERAL PROCESS A series of rituals including, processions, incantations, dances, animal sacrifice. The process begins with the delivery of the corpse to the Hall of Embalming and ends with the final ceremony in the tomb. The body was carried on a boat in a canal or on land on a sledge, accompanied by professional mourners and priests. The coffin was shaded with a baldachin. After the seventy day mummification process, the funeral procession visited ritual stations on the way to the tomb. At the tomb the ritual Opening of the Mouth was performed (see Peseh-Kef below), the canopic jars and furniture were brought in, the tomb was sealed and offerings were left for the deceased.

HEART The heart was the only major organ which was left in the body during the mummification process. The brain was taken out and thrown away, and the major organs were stored in canopic jars. It was believed that the heart had knowledge and emotion. In the afterlife the heart was weighed against a feather to determine the fate of the deceased. Inscriptions were written on scarab amulets placed on the body, asking that the heart not testify against the deceased!

KOHL Finely ground antimony sulfate, a black powder used as eyeliner for men and women. Some say it was to avoid glare of the sun or to ward off infection.

MASTABA A flat-topped one-story structure with sloping sides over an underground tomb.

NATRON A natural salt that occurs in a dried lake bed in the delta, today called Wadi Natrun. Primarily sodium chloride, but about 17% sodium bicarbonate. It absorbs the body fluids in the mummification process, resulting after around 40 days in a stable shell no longer affected by decay.

OFFERING TABLE Food and drink and other offerings were placed on tables or stands for the deceased by priests and/or family. Even a sacred mummified bull would have an offering table!

PARTS OF THE BODY A living body is known as a khat, a dead body is a sah. The parts of the person aside from the body itself are: the ka: a spirit double, born when the person is formed on the potter’s wheel. The ba, was in the form of a human-headed bird which could travel in and out of the tomb and could consume offerings. The person’s shadow and his name combined with the ba and the ka to make a perfect spirit, known as the akh, for the life in the next world.

PESEH-KEF A ritual implement used in a crucial step of the funerary process, the Opening of the Mouth. When the coffin arrives at the tomb, it is held upright while an officiating priest, usually in an Anubis jackal mask, touches the tool to the mouth and other parts of the body to ‘reanimate’ it in the afterlife.

PHARAOH In New Kingdom Thutmose III was first to refer to himself as ‘Pharaoh’, a term that means ‘great house’.

PYRAMIDION A pyramid-shaped block set as the finishing element on an obelisk or a column, or as an independent tomb sculpture.

SARCOPHAGUS The outer rectangular or oval stone container in which a coffin and mummy were placed. Less expensive sarcophagi could be of wood, terra cotta or wicker.

SCARAB Named for a beetle which pushes around a ball of dung containing its eggs. When the eggs hatched, the Egyptians thought it was spontaneous generation, and likened it to the appearance of the sun at sunrise. Also known as Khapri (Khepri).

SENET A very popular board game with thirty squares and pawns in various shapes. The rules are unknown, but it is believed that the goal was to reach the end of the board and the Kingdom of Osiris.

SHABTY (also Ushabty) A mummiform statuette placed in tombs to perform work on behalf of deceased in the afterlife. Often there were thousands in a wealthy tomb. An ideal was to have 365 shabtiess, plus 36 more to serve as overseers. A less wealthy person could have 40 shabties, 30 to do the work and 10 to supervise.

SISTRUM An ancient Egyptian percussion instrument with a loop of metal set in a handle, fitted with loose crossbars which make noise when shaken.

STEATITE Soapstone, a form of compressed talc. Often used as a base for faience.

STELA A stone slab placed vertically, a monument. Generally incised with inscriptions and reliefs. Used originally in First Dynasty, to individualize a tomb with the name of the deceased.

TEKENU A bundle carried on a funerary sledge or barque, resembling a wrapped body. Sometimes it is covered with an animal skin, sometimes wrapped in linen and bound with red cord. It may represent a fetus being reborn in next world.

TERRA COTTA A medium made from clay fired over low heat and sometimes left unglazed.

TYT Often translated as welfare, eternal life, resurrection. Associated most with Isis. It resembles a knot used to secure garments of the gods. As early as Third Dynasty it appears with ankh and djed column. Also known as Blood of Isis, used as a funerary amulet of red stone or glass.

WADJET EYE In the shape of a human eye with falcon markings. It represents the eye of the god Horus which was torn out by the god Seth and was restored by Thoth (or Isis). It is used in amulets to represent healing. In the mummification process it is placed in the mummy wrappings over the site of the incision, to heal it. It is often painted on coffins as a protection, but also so the deceased can see out.

Docent Note: A Partial List of Egyptian Gods, To Live Forever: Egyptian Treasures from the Brooklyn Museum

By Kathleen Durham

Note: Listed here are only gods who are mentioned in the exhibition catalog. There were hundreds of gods in ancient Egypt, some local, some universal. There were various creation myths, and sometimes gods changed forms and/or merged with other gods. But there was a remarkable consistency over all those centuries, so that we see the same gods depicted in funerary art from the beginning through to Roman times. Since many of the gods developed from animals, many are shown as animals, or with animal heads. Anubis, the jackal-headed god of funerary matters, is thought to have taken that form because jackals were always seen around burial sites. The hippo is seen as a benign female god as Taweret, and as a god of Chaos in the person of Seth.

AMMIT – Devourer of hearts judged to be wicked in underworld—can take form of crocodile, hippo and/or leopard.
AMUN -- The hidden God, at one point considered King of Gods—sometimes merges with Re, becomes very powerful. Represents air. Temple at Thebes.
ANUBIS -- Jackal-headed god of mummification, and of judgment in underworld. Said to have helped Isis reassemble and bind together the parts of Osiris’ body.
APOPHIS -- Terrible creature who menaces Re on his trip through the underworld. Can take form of dragon, snake, cat.
ATEN -- During reign of Akhtenaten he was made King of Gods, the only god. Generally represented by a sun disc with rays ending in hands. When Tutankhamen became King, he restored the old gods.
ATUM -- Primeval creator god. Arose from the waters of Chaos and created the first gods, Shu and Tefnut. Merges with Re at sunset, representing the setting sun. Known then as ‘He who is Completed’.
BES -- Dwarf god, one of several variations, perhaps associated with Pataikos. Sometimes has lion’s ear and tail. Is always ugly, in order to frighten spirits which threaten homes. Protector of households, childbirth. Very popular amulet.
GEB -- Earth God, always pictured lying down, as the Earth, with his sister-wife Nut arched over him as the sky. Egyptians believed earthquakes were his laughter.
HAPY (HAPI) -- God of Nile. He is the river, the flood and the god. Represented as a man with a little pot belly and plants on his head.
HATHOR -- Goddess of love, fertility, joy, music. Shown as a cow, or woman with cow’s ears and horns, with a sun disk. Known as ‘Mistress of the West’, welcoming the dead into the next life.
HORUS -- Falcon-headed god of the sky and sun. Son of Isis and Osiris. Horus means ‘He who is from above’. Became king after defeating uncle Seth. Throughout Egyptian history is the protector of kings. It was thought that each Pharaoh was the living Horus.
ISIS -- Wife of Osiris, mother of Horus. Goddess of healing, magic, marriage, motherhood. Her crown is usually a throne to show she was mother to a king. Often shown with Horus on her lap (because her lap is the first throne he sat on). She is sometimes shown with wings.
KEBEHSENEUF -- Funerary god, associated with falcons and canopic jars. His is used for storing intestines. A son of Horus.
KHAPRI (KHEPRI) -- Scarab beetle, or man with beetle head, rising sun. This is the name Re takes when he re-appears from the underworld at sunrise. It means ‘he who is coming into being. Connected with scarab because that beetle pushed around a ball of dung filled with its eggs, like sun coming up.
KHNUM -- Ram or ram-headed man. One of the creator gods. He molded people on a pottery wheel.
MAAT -- Goddess of truth and justice. She is present at judging of souls in the underworld. Single feather headdress. Heart is weighed with her feather.
MONT (MONTU) -- God of war, valor. Falcon head, sun disk and double plumes. Associated with cult of Buchis (bull which was venerated, mummified).
NEFERTEM -- God in form of a man with lotus headdress. He is personification of lotus which keeps sun god Re alive with its fragrance.
NEITH -- Goddess of hunting and war. Shown as a woman with red crown.
NEPHTHYS -- Daughter of Geb and Nut, sister of Osiris and Isis, sister-wife to Seth. Headdress has her name in hieroglyphics. Sometimes shown with wings.
NUT -- Goddess of Sky, mother of Osiris, Isis, Seth and Nephthys. Shown as a naked woman arched over the reclining body of her brother-husband Geb (Earth).
OSIRIS -- King of Netherworld, God of Re-birth. Son of Geb and Nut, husband-brother to Isis. Father of Horus. Was king of Egypt until killed by brother Seth. After his body was put back together by Isis he became king of the netherworld. Shown as a mummy with green face, atef crown (a combination of the hedjet, the white crown of Upper Egypt, with ostrich plumes). Carries crook, flail.
PATAIKOS -- A dwarf protector of household, similar to Bes. Has scarab on head, he strangles snakes, stands on crocodiles. Often seen with Isis and Nephthys.
PTAH -- Creator god, Memphis. Father of Pataikos.
RE (RA) -- Sun god. Creator god. Hawk head with sun disk. Has seventy-five names. Binds together the darkness and light with his 24 hour journey through the sky and the underworld. Merges at times with Atum, Amun and Horus.
SETH -- God of Chaos. Son of Geb and Nut. Brother of Osiris and Isis, brother-husband to Nephthys. Sometimes shown as a hippo, but more often as a ‘Seth animal’, an undetermined animal with a long snout. Was King, defeated by Horus, now defends Re in the underworld.
SHU -- God of Air, father of Osiris, Isis, Nephthys and Seth.
SOBEK -- Crocodile or Crocodile-headed man. River god.
TAWERET -- Hippo goddess. Patron of household and childbirth.
TEFNUT -- Goddess of Moisture, mother of Geb and Nut. Cobra or lion head.
THOTH -- Ibis-headed (sometimes baboon), holding a writing palette. Scribe of Gods. Recorder of judgment in netherworld, also connected to the Moon. Egyptians thought that he gave them the gift of hieroglyphic writing. He restored Horus’ eye after Seth tore it out.

Did You Know? Tim Hawkinson: Totem

BIOGRAPHY
Tim Hawkinson was born in 1960 in San Francisco. He graduated from Cal State San Jose and later earned his MFA from UCLA. He currently lives and works in Los Angeles. A twenty-year survey of his work was shown at the Whitney and then again at LACMA in 2005. Hawkinson’s work consists of drawings, prints, and photo-collages; however, he is most recognized for his sculptural creations. Hawkinson’s human-centric sculptures are often abstracted representations of his own body and usually incorporate homemade mechanical inventions in their creation and/or completion. His sculptures range greatly in size from his two inch sculpture of a bird skeleton made from his own fingernails to the stadium-sized installation at MassMOCA (and later at the Getty) of “Überorgan” – a fully automated bagpipe-like creation of inflated plastic sheeting resembling internal organs that emit an original groaning musical compilation.



Überorgan, 2000


Bird, 1997

Hawkinson’s work has a distinct handmade quality. He works with ordinary materials in unusual ways. He is known for his simple mechanical innovations in the creations of his sculptures. In his sculpture Signature Chair (1993) Hawkinson used a repurposed record player to create a machine that would automatically crank out copies of his signature. In Hawkinson’s intestine-like drawing Wall Chart of World History from Earliest Times to the Present (1997) he created a drawing tool using a basic drill with a pen attachment to create his large-scale linear drawing.

TOTEM, 2009

Hawkinson uses recognizable, ordinary, scavenged, personal and or collected materials to create his extraordinary sculptures. In Totem you will notice the forms of various plastic bottles and containers. The fountain we have on display at the Museum was based on a 2007 collaged sculpture of the same name made of string, plastic containers and papier mache. The Totem (2009) fountain on display is one of an edition of four. The one at the Nevada Museum of Art is the first installation of the piece. It is here on loan from the Pace Wildenstein Gallery in New York.

TRADITIONAL TOTEM POLES

Totem poles are attributed to the indigenous cultures of the Pacific Northwest Coast and are traditionally carved from cedar. Totems vary greatly in subject matter but were traditionally used to illustrate local legends, family lineage, notable happenings or personal tributes.



TOUR FRAMEWORK

• Ask visitors to think about this sculpture without the water. How does the water change the way we interpret the sculpture?

• Ask visitors to think of the storytelling aspects of traditional totems and to create a story about Hawkinson’s modern Totem.

• Ask visitors to think about the relationship between Native American cultural traditions and land use and water use conflicts and how this might relate to Hawkinson’s sculpture.

• Ask visitors to think how this sculpture might relate to modern-day issues of consumption and waste.

Views from China: Yang Yongliang and the Modern Metropolis

Did You Know? :: Views from China: Yang Yongliang and the Modern Metropolis



Yang Yongliang, Viridescence, Stock World, 2009. Inkjet print on paper, 16 x47 inches. Courtesy of the artist and LIMN Gallery, San Francisco.

Main Text
Upon first glance, Yang Yongliang’s photographs appear as dreamlike Chinese paintings, not unlike the traditional Chinese art he studied extensively as a student at the Chinese University of Hong Kong. Upon closer inspection, however, one finds that his works are cleverly crafted from montaged digital photographs of China’s bustling cities—and then manipulated into haunting imaginary landscapes that critique China’s rapidly developing built environment.

Born in 1980, Yongliang is a resident of Shanghai, China, who depends heavily on a camera and a laptop computer to make his art. Using only these tools—and a knowledge of traditional Chinese painting—Yongliang invents urban scenes that depict skyscrapers under construction, freeway systems, electrical power plants, and bustling urban corridors. His compositions reveal the impacts of technological progress that China has undergone over past decades.

Between the years 1966 and 1976, under the leadership of Mao Zedong, the chairman of the Chinese Communist Party, the nation of China experienced a period of political instability. During this time, artistic production came under strict government supervision. Yongliang is among a generation of young artists who came of age after the Chinese Cultural Revolution, and therefore embraces a level of artistic freedom that is not common among earlier generations of Chinese artists. This is Yongliang’s first solo museum exhibition in the United States.

Traditional Chinese Scroll Painting

• Handscrolls provide a continuous horizontal surface of silk or paper on which to develop a composition. Though often displayed in their entirety in museums, traditional handscrolls are meant to be viewed by only one or two people and unrolled from right to left two or three feet at a time. In this way, the viewer may "travel" through a story or landscape that conveys a progression of time. Separate papers containing titles or colophons may also be attached and the complete scroll mounted with silk boards. A wooden dowel is attached on the left end of the scroll and a semicircular rod at the other end. After viewing, the scroll is rolled up around the dowel from left to right and secured with ties.

• Hanging scrolls provide the artist with a vertical format for an image. The painting surface of paper or silk is mounted with decorative silk borders. A wooden rod is attached at the bottom to give the scroll the necessary weight to hang smoothly on a wall, as well as a means of being rolled up for storage. A thin wooden strip with a cord is attached at the top for hanging the scroll. The composition of a hanging scroll usually places the foreground at the bottom of the scroll with the middle and far distances moving upward toward the top of the scroll. Hanging scrolls are displayed only for short periods of time and are then rolled up from bottom to top and secured with ties for storage.

• Scholar Officials Chinese painters and calligraphers were often members of an educated class of men. Their formal education in classic Chinese literary, historical, and philosophical texts, as well as in the history of Chinese calligraphy, painting and music, was considered essential for a cultured man. Their knowledge was highly respected in Chinese society. An educated man's responsibility was to use his knowledge to serve his ruler, the emperor, and to improve society. By the beginning of the Song dynasty (960–1279), scholars or educated men were generally required to pass a series of difficult exams to serve in the government.

• Seals are impressions made from carved stones or other media pressed into a thick, red, oil-based paste. They are affixed to a document, painting, or calligraphy to certify authorship or ownership. Since artists and writers typically used several names throughout their lives, they had several seals inscribed with their given names, artistic names, the names of their studios, and, possibly, an identifying literary expression. Usually rectangular or round, seal designs are cut into materials such as jade, ivory, and soapstone. If the characters are incised, they will appear white in the impression; if carved in relief, they will appear red. The script often used for seals derives from an ancient script, known as "seal script," used during the late Zhou (ca. 1050–256 B.C.) and Qin (221–206 B.C.) dynasties.

• Yin and Yang constitute an ancient, fundamental concept that describes the underlying nature and order within the universe. The interaction between these two polar, yet complementary, opposites can be seen in nature: the darkness of night leads to the brightness of day. Yin is associated with darkness, softness, water, passivity, the moon, the feminine, and the earth. Yang is associated with brightness, activity, the masculine, the sun, fire, and the sky.

Gee's Bend and Printmaking @ Paulson Bott Press

Click here for a short video about Gee's Bend at Paulson Bott Press

Click here for a short video about intaglio printmaking at Paulson Bott Press

Click here for a short demonstration of the intaglio printmaking process at Paulson Bott Press

For a Little Fun...